HISTORY

THE INDIGENOUS YUKON

 

History

There is serious debate among archaeologists about exactly when humans first reached North and South America. But most agree that sometime between 20,000​​ to 12,000 years ago, humans came to North America by walking across the Bering Land Bridge from the continent of Asia. The bridge connected present-day Russia to Alaska and Yukon, making these northern areas the first parts of the Western Hemisphere to be touched by humankind.

Map of eastern Russia, Alaska, and Yukon. The light brown areas show the Bering Land Bridge.

Source: National Park Service, “History of the Bering Land Bridge Theory.” www.nps.gov/bela/learn/historyculture/the-bering-land-bridge-theory.htm

At this time most of Canada was covered in a massive sheet of ice called the Laurentide Ice Sheet. Once humans had travelled across the land bridge to Alaska and northern Yukon, they were blocked by the ice sheet and couldn’t go any farther south. 

Thousands of years later, when the glaciers finally began to melt, people were able to head south and east into the rest of Canada, and eventually the United States and South America. These people were likely the ancestors of most of the Indigenous peoples in both North and South American today. They were hunter-gatherers who moved from place to place with the seasons, following the animals they hunted. They lived off caribou, bison, and sometimes even mammoths!

As people began to spread out across Yukon, a number of different but closely-related groups developed over time, each with their own unique languages, cultures, and customs. These groups had rich and vibrant lifestyles, based on sustainable relationships with land and nature. 

First Nations

There are 3 categories of Indigenous peoples in Canada: First Nations, Inuit, and Métis. The Inuit are a group of culturally similar Indigenous peoples who mostly live in the northern parts of Canada, in and around the Arctic. Métis peoples live mainly in Manitoba, Saskatchewan, and Alberta, as well as parts of Ontario and British Columbia, and have mixed Indigenous and European ancestry. “First Nations” is a general term to describe Indigenous peoples in Canada who are not Inuit or Métis. There are over 600 different First Nations across the country; each with their own culture, traditional territory, and shared ancestry. 

Currently 14 First Nations are recognized in Yukon:

  • Carcross/Tagish First Nation

  • Champagne and Aishihik First Nations

  • First Nation of Na-Cho Nyak Dun

  • Kluane First Nation

  • Kwanlin Dün First Nation

  • Liard First Nation

  • Little Salmon/Carmacks First Nation

  • Ross River Dena Council

  • Selkirk First Nation

  • Ta’an Kwäch’än Council

  • Teslin Tlingit Council

  • Tr’ondëk Hwëch’in First Nation

  • Vuntut Gwitchin First Nation

  • White River First Nation

The traditional territories of Yukon’s 14 First Nations.

Source: Government of Yukon, “First Nations Traditional Territories.” 2020. https://open.yukon.ca/information/publications/first-nations-traditional-territories

Languages

There are eight Indigenous languages spoken today in Yukon, each with many different dialects. Those languages are classified into two different language groups or “families”: Dené and Tlingit.

Dené family: 

  • Gwich’in

  • Hän

  • Kaska

  • Northern Tutchone

  • Southern Tutchone

  • Tagish

  • Upper Tanana

Tlingit family: 

  • Tlingit

All of these languages evolved from a single language several thousand years ago. Back then the Indigenous peoples of Yukon were still one group of closely-related people. Then they started to move apart and their languages began to change. First, they split into two separate language groups: Dené and Tlingit. Next, hundreds of years later, the Dené-speaking people split apart again, forming seven new languages. These languages, along with Tlingit, are the ones that still exist today.

A map showing where the eight Indigenous languages are spoken in Yukon.

Source: Castillo, V.E., Schreyer, C., and Southwick, T. (2020). ECHO: Ethnographic, Cultural and Historical Overview of Yukon’s First Peoples. Institute for Community Engaged Research Press. https://pressbooks.bccampus.ca/echoyukonsfirstpeople/chapter/yukon-indigenous-languages/

We can trace the ancestry of modern-day Yukon First Nations through their languages. For example, the Tr’ondëk Hwëch’in, who are based in Dawson City, are descended mainly from Hän-speaking people, along with a small mix of families descended from Gwich’in and Northern Tutchone speakers. Most people in Kluane First Nation identify themselves as descendants of Southern Tutchone speakers, although several of their ancestors come from Tlingit and Upper Tanana language groups as well.

 
 
During the last Ice Age, when a lot of the Earth was covered by ice sheets, sea levels were lower because most of the water was frozen in ice. Parts of the sea floor were actually exposed in some places, and continents that were normally separated by water were suddenly connected by land. The Bering Land Bridge was the area of land that appeared between Russia and Alaska. It is named after the Bering Sea and the Bering Strait, which are the bodies of water that run between the continents of Asia and North America today.

Transboundary Groups

Modern-day political boundaries of Canadian provinces and territories have made it challenging for First Nations to assert rights over their traditional territories. Some First Nations have territories that stretch across several provinces and/or territories, or even across the Canada-U.S. or Canada-Greenland borders. There are several of these transboundary groups that have traditional territories in Yukon:

  • Gwich’in Tribal Council

  • Tetlit Gwich’in Council

  • Inuvialuit

  • Acho Dene Koe First Nation

  • Kaska Dena Council

  • Taku River Tlingit First Nation

  • Tahltan Central Council

 

Inuit

For many centuries, a small population of Inuvialuit (or Western Canadian Inuit) lived in the northern part of Yukon. They had adapted to the harsh environment of the Arctic, hunting along the shore and living off resources from the sea. But by the 1920s, many Inuvialuit had died from diseases brought in by European whalers and traders. Those who survived moved farther north, into the Northwest Territories and out of Yukon.

 
Traditional territories are areas of land that Indigenous peoples have a past or current connection to. These territories can be based on hunting areas, trade networks, locations of resources, family connections, and many other things.

Traditional Ways of Life

Before Europeans came to Yukon in the 1800s, the Indigenous peoples followed the same traditions that they had for centuries. Everything they needed could be found in the natural world around them. Nothing was wasted, and many things were shared. 

Hunting was a crucial part of their livelihood. In order to get enough food throughout the year, hunters had to know how to make weapons and traps to catch different kinds of animals (caribou, moose, beavers, rabbits, etc.) and fish, as well as where to place those traps. Then, once their prey was caught, people had to cook and preserve it. There were important rituals that went along with each of these steps. They had to be done properly in order to make sure that a hunt would be successful and that the animals weren’t overhunted.

Information about the best hunting and fishing places were passed down from one generation to the next. Elders who had years of experience travelling across the land would guide their families to these spots, and for the most part people went back to the same places at the same times every year. Each family had a specific range that they would travel across throughout the year. (Today, those ranges make up part of the traditional territories of the Indigenous peoples of Yukon.)

In the summer months, when the rivers were full of fish, families would camp out at the best fishing spots along Yukon’s many rivers. The late fall and early winter were important times for caribou hunting, because a successful hunt meant there would be a large amount of meat to get through the winter, when it was harder to find food. Many families would work together to capture the caribou.

Every part of an animal was used. Antlers and horns were shaped into spoons, bowls, and tools. The insides of animals were cleaned and used as containers, nets, and even sewing thread. Clothing, shelter, and boats were made from animal skins. Some shelters were also made from wood, as were snowshoe frames and traps. Canoes and baby carriers were made out of tree bark.

A Gwich’in chief named Saveeah, which means “rays of the sun.”

Source: Murray, A.H. “Saveeah, chief of the Kootcha-Kootchin” in Arctic Searching Expedition: A Journal of a Boat-Voyage through Rupert’s Land and the Arctic Sea, in Search of the Discovery Ships under Command of Sir John Franklin. Richardson, J. 1851. London: Longman, Browne, Green, and Longmans.

The Indigenous peoples of Yukon also knew how to get food from plants and trees. Women were responsible for collecting all kinds of berries, roots, and herbs to eat. They would often take their children with them to go pick fresh fruits, singing and shouting along the way so they wouldn’t surprise any bears, who also liked to eat the berries.  

In the early days, most people moved around from place to place, following the animals they hunted. Because they never stayed in one place for long, they would build temporary shelters that could easily be taken down and carried with them. Lean-tos and circular houses were common, and sometimes they were big enough to fit six families inside! The outside of the shelter was covered in moss, bark, or animal skin, and soft spruce branches were placed on the floor to help keep out the cold. A fireplace was built inside the shelter, so everyone could keep warm and cook their meals.

Drawing of a traditional Gwich’in winter shelter. (Note that Kutchin is another way of spelling Gwich’in.) The shelter was likely made of caribou skin, and was half covered in snow to protect it. The nearby trees also blocked the wind. 

Source: Murray, A.H. “Kutchin Winter Lodges” in Arctic Searching Expedition: A Journal of a Boat-Voyage through Rupert’s Land and the Arctic Sea, in Search of the Discovery Ships under Command of Sir John Franklin. Richardson, J. 1851. London: Longman, Browne, Green, and Longmans.

How did these Indigenous peoples carry their shelters, belongings, and food, plus sick or older people, and babies, across the long distances they had to travel? They didn’t use dog sleds or wooden toboggans back then. Instead, during the winter they pulled everything in toboggans made of animal skin. Most of the time women dragged these toboggans behind them, while the men went ahead to make the trail and keep an eye out for animals to hunt. 

When the snow melted, people would use mooseskin boats to travel along the rivers. These boats could hold up to two families at a time, but could only be in the water for 4-5 hours before they filled with water and had to be dried out. Sometimes it was easier to just tie a few logs together and make a temporary raft.

Drawing of a Gwich’in woman and children.

Source: Murray, A.H. Arctic Searching Expedition: A Journal of a Boat-Voyage through Rupert’s Land and the Arctic Sea, in Search of the Discovery Ships under Command of Sir John Franklin. Richardson, J. 1851. London: Longman, Browne, Green, and Longmans.

Culture

Yukon First Nations had many different social groups; bands and households are two examples of these groups. Bands were made up of people who spoke the same language and who were usually related to each other. Band members didn’t all live together in the same place, but they did share the same hunting and fishing areas.

Households were much smaller. A group of adults and children that shared their food, cooked together, and stayed in the same shelter were considered a household. Life in Yukon was hard. People couldn’t live on their own, because many different skills were needed to survive. And if one person fell sick, they needed others to look after them, so it was always better to have more people around. A single household could be made up of three to four families at a time. But First Nations people didn’t always stay with the same household. They could come and go to suit their own needs. 

Before European fur traders came to Yukon, there was a lot of trading between different First Nations groups. Whenever the traders got together, there was always a celebration and feast that took place before the trading began. People would tell stories, play games, dance, and sing.

Drawing of a Gwich’in dance. 

Source: Murray, A.H. “Dance of the Kutcha-Kutchi” in Arctic Searching Expedition: A Journal of a Boat-Voyage through Rupert’s Land and the Arctic Sea, in Search of the Discovery Ships under Command of Sir John Franklin. Richardson, J. 1851. London: Longman, Browne, Green, and Longmans.

Songs were used to mark all kinds of special occasions. They were often accompanied by drumming and dancing. Songs and dances were ways of telling stories, and storytelling was an important tradition among Yukon Indigenous peoples. A good storyteller was highly respected, because it was through stories that people shared important history and knowledge. 

Winter was the best time for storytelling. Families would sit together around the fire and take turns sharing stories. Elders would go first, because they knew the most about the history of their people, and could tell many stories about the past. 

Elders were highly respected among the Indigenous people. They had the most experience and knew the most about the land, the people, and the animals. Elders were an important link between the past and the present, passing on traditional knowledge and stories of earlier times. Older people were also thought to be closer to the spirit world, and were believed to have more spiritual power. 

Yukon First Nations were very spiritual. They believed that there were many spirit powers in the universe, and that these powers could exist in anything: mountains, lakes, animals, arrows, and so on. It was important to live in harmony with these spirit powers, because if people made them angry, then bad things would happen.

 
 
Many locations were also given names that told people about the kinds of resources available there. For example, the Klondike River was called Tr’ondëk, which is a Hän word that refers to a type of stone used to set up fishing nets. The name of the river told people that fish could be found there.